SOUNDING
OUT:
Paul Requested Prayer on His Behalf (Part 2 of 2)
As we saw last week Paul prayed for those with
whom he moved God’s Word. Paul also requested others to remember
him in their prayers. Their prayers for one another were vital
to knitting their hearts together in the work of the ministry.
Not only did Paul tell Philemon of Paul’s faithfulness to pray
for Philemon, but he also recognized the effectual nature of the
prayer of Philemon and those in his home fellowship for himself.
Later on in Philemon he mentions it.
Philemon
22:
But withal prepare me also a lodging: for I trust that through
your [second person plural] prayers I shall be given unto you
[second person plural, referring not only to Philemon but to the
church in his home also.]
At
the end of the epistle Paul mentions his desire to see and fellowship
with Philemon again when he gets out of prison. He expected release
from his house arrest in Rome soon. Paul’s request for lodging
shows not only his love for Philemon but also his recognition
of the effectiveness of Philemon’s prayers on his behalf.
Paul valued prayer. He habitually made mention of people
in prayer, and he was thankful for their remembrance of him. Indeed
he sought such prayer on his behalf, and he faithfully interceded
for God’s people in this way.
He notes in Romans 15:30-32; IIÂ Corinthians 1:11; Ephesians
6:18,19; Philippians 1:19; Colossians 4:2,3; I Thessalonians 5:25;
II Thessalonians 3:1; and Hebrews 13:18,19 how the believers’
prayer for him made a difference. Eight times Paul either directly
or indirectly requested prayer for himself. This is put no more
directly than in I Thessalonians 5:25 where he says, “Brethren,
pray for us.” This is repeated in II Thessalonians 3:1, “Brethren,
pray for us.”
Paul cherished the prayer of God’s people on his behalf.
He was well aware of its impact on him and the ministry. Paul
mentions that their prayer for him will bring him to them. This
is also echoed in other scriptures.
Romans
15:30-32:
Now I beseech you, brethren, for the Lord Jesus Christ's sake,
and for the love of the Spirit, that ye strive together [sunagĹŤnizomai]
with me in your prayers to God for me;
31 [WHY?] That I may be delivered
from them that do not believe in Judaea; and that my service which
I have for Jerusalem may be accepted of the saints;
32 That I may come unto you with joy
by the will of God, and may with you be refreshed.
The
Roman believers pushed themselves in their prayer lives to be
the best, just as athletes exert every ounce of their strength
to be their best. They strived together as a team, each diligently
and dedicatedly doing their part. Their prayer would facilitate
Paul’s deliverance from them that believe not, the acceptance
of his service to the saints, and another time together with them.
Paul also encouraged the Hebrews to pray for him and shorten
their time apart.
Hebrews
13:18,19:
Pray for us: for we trust we have a good conscience, in all things
willing to live honestly.
19 But I beseech you the rather to
do this, that I may be restored to you the sooner.
Again
their prayers would bring them together in the work of the ministry.
Mutual prayer like this binds hearts together and makes personal
contact more anticipated and profitable.
Let’s go back to Philemon, please. I want you to see the
focus of Paul’s prayer.
Philemon
6:
That the communication of thy faith may become effectual by the
acknowledging of every good thing which is in you in Christ Jesus.
“That”
indicates the purpose or aim of his thanks. This is the focus of
his prayers. “Communication” is koinōnia, fellowship, an
unreserved involvement, a full sharing holding nothing back, a full
partnership. “Of thy faith” is a genitive of character. It indicates
the quality or character of the fellowship. Our fellowship with
the Lord Jesus grows, deepens, or develops as we believe more and
more of the truth of God’s Word and Christ’s accomplished work on
our behalf.
You could say the fellowship that is characterized or distinguished
by your believing. Do you believe God loves you? Do you believe
that God wants the best for you? Do you believe that God wants you
to prosper and be in health? Do you believe that God works within
you to will and to do of His good pleasure?
Don’t you see how what we believe affects the quality of
our fellowship? If you believed God was an ogre and mean and vindictive,
do you think it would affect your fellowship with Him? Of course
it would.
“Effectual” is the Greek word energēs, energized.
It produces results, and not just any result, but desired results.
“Effective” means producing a result or effect. However, “effectual”
means producing the desired result, what you want to see happen.
The Aramaic uses the words meaning, “yield fruit in works.” It is
significant that the fellowship that is characterized by your believing
bears fruit. When we get to the place that we fully share or express
our believing in the Lord Jesus we will have real fruit.
Paul prays that the full sharing of Philemon’s faith becomes effectual. This makes me aware that it is possible
for it to not be effectual. It could get quenched. Paul deliberately
prayed for this purpose. He wanted the communication of their faith
to be effectual, powerful, and his prayer was a vital part of that
becoming a reality.
“Acknowledging” is the Greek word epignosis. That’s
a full, precise, complete knowledge. The full expression of our
believing bears fruit as we acknowledge, completely and precisely,
all that we have in Christ Jesus. What is yours in Christ?
Have you acknowledged that you have peace with God? Have
you acknowledged that you are a fellowlaborer with Him? Have you
acknowledged the great mystery of God in Christ in you? Have you
acknowledged that the things that Christ did you can do also?
The full expression of our believing bears fruit as we acknowledge,
completely and precisely, all that we have in Christ Jesus. As we
do we will be able to fully express those great truths as we live
and move and have our being in Him.
Next look at the phrase “every good thing that is in you.”
Most critical texts have “in us” instead of “in you.” If I say it
is “in us,” of course in it “in you.” Indeed it is Christ in you
as Colossians 1:27 says. However, it is also Christ in us — that’s
the mystery. We all have Christ in us. It’s a together thing. That’s
one reason the full expression of our faith bears fruit unto good
works. We see it in each other, and we encourage one another as
we manifest it in our own lives. If I can do it, so can you, and
vice versa. That’s where many people get tripped up. They don’t
see it in each other. We can’t afford to look at our flesh—that’s
nothing but disappointment—we must look at the Christ in each other.
Notice it says “every good thing.” There must be more than
one good thing that is in you if you are in Christ. It says every
or all, and we should acknowledge everything, all of it. That might
be quite an adventure! Well, when do you want to get started on
it? How long do you need to do it? How about the rest of your life?
“In Christ Jesus” relates to our identification with Him.
Everything that is in Christ is in us. We should identify fully
with Him. God has placed us in Christ. It is a position of privilege
and responsibility. We were created in Christ Jesus according to
Ephesians 2:10. God placed us in Christ; we are seated in the heavenlies
with him at God’s right hand.
As we acknowledge what God has done for us on the inside
we can manifest it on the outside. That’s our prayer and believing
for one another. For our faith to become effectual we need to acknowledge
every good thing that is ours in Christ Jesus.
We are to make continuous, repetitive, and habitual prayer
for one another. It will endear us to each other. It will make necessary
intercession and facilitate deliverance. It will build longing to
see one another in person.
Let’s start our morning in prayer and praise. Then let’s
add in the evening and then add in every time in between
when we think of one another. Will you pray for us? We
pray for you, and are ever so grateful for your prayer
on our behalf. God has called us to a wonderful family.
Let’s hedge our days and our care for one another by making
intercession for one another according to the will of
God.
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