|
SOUNDING OUT:
Prayer and Revelation
Many of the men in scripture
who walked dynamically with God had a vibrant prayer
life. They spoke to God and God spoke to them. They
did not pray in order to receive revelation, but revelation
often occurred as a result of their opening and pouring
our heart out to God. Answers to prayer many times come
in the form of revelation.
When things are important or heavy on our hearts
prayer is a hallowed response. When Jesus chose twelve
to be apostles he spent the entire night before in prayer.
Luke 6:12-16:
And it came to pass in those days, that he went out
into a mountain to pray, and continued all night in
prayer to God.
13And when it was day, he
called unto him his disciples: and of them he chose
twelve, whom also he named apostles;
14Simon, (whom he also named
Peter,) and Andrew his brother, James and John, Philip
and Bartholomew,
15Matthew and Thomas, James
the son of Alphaeus, and Simon called Zelotes,
16And Judas the brother
of James, and Judas Iscariot, which also was the traitor.
How did the Lord choose
twelve from the multitudes who followed him? It had
to be a monumental and momentous decision. After all,
these disciples would form the pillars of the church
after his ascension. If God gave him the names by revelation,
why did Jesus spend an entire night before selecting
the twelve, in prayer? Perhaps the Father had revealed
them to him during his prayer time the night before.
When Jesus heard of the death of John the Baptist,
he departed by ship into a desert place to be alone
(Matthew 14:13). John was not only a kinsman, but he
had been a beloved friend, as well as a respected prophet
of God. Jesus grieved deeply over John's death. Immediately
after that apparently short time of communion with God,
Jesus went forth, and saw a great multitude, and was
moved with compassion toward them, healing their sick
(14:14). That same day, Jesus fed a crowd of 5,000 from
five loaves and two fishes. Try to imagine what a busy,
full, heavy day it was for him.
What do you think he did after he sent the crowds
away and constrained with disciples to proceed to the
other side of the sea without him? It says, "He
went up into a mountain apart to pray: and when the
evening was come, he was there alone" (14:23).
Once again, Jesus rushed back to the Father. He knew
the only place to recuperate was in his Father's presence.
While there in prayer he saw the disciples having trouble
and went unto them walking on the sea. [Now, that took
some revelation.]
Jesus was fully aware of the works he came to
do on earth. They'd all been outlined in Scripture:
he would heal the sick and afflicted, open the eyes
of the blind, comfort the brokenhearted, open prison
doors, set captives free, satisfy the hunger and thirst
of multitudes. Even though these works had been laid
out before him, he always sought his Father's direction
moment by moment. When he explained the healing of the
father’s son to his disciples who had not been
able to help, he said, “This kind cometh not out,
but by prayer and fasting.” He did whatever it
took to bring deliverance to God’s people, and
we can walk in his steps.
Sometimes Jesus healed "all that were sick"
(Matthew 8:16), and at other times, he didn't heal anyone
because of people's unbelief (Matthew 13:58). How did
Jesus know when to heal and when not to? He heard the
voice of his Father, giving him word of knowledge, word
of wisdom, and discerning of spirits. We know Christ
had this kind of exchange with his Father because he
told his disciples, "All things that I have heard
of my Father I have made known unto you" (John
15:15). He also told the religious leaders, "(I
have) told you the truth, which I have heard of God”
(John 8:40). Jesus' heart was set on seeking the Father
daily. He gave God precious quality time in the Word
and in prayer, listening to His voice, and ministering
to His people. Yes, he was taught and directed by his
Father every day, can we expect the same?
Remember Cornelius, the centurion? God’s
testimony of him was that he was "a devout man,
and one that feared God with all his house, which gave
much alms to the people, and prayed to God always"
(Acts 10:2). He was one busy man. Cornelius had 100
soldiers under his immediate command. Yet he prayed
in every spare moment. Then one day, while in prayer,
the Lord spoke to him. An angel appeared, calling Cornelius
by name. The centurion recognized it as the voice of
God. He answered, "What is it, Lord?" (10:4).
The Lord spoke directly to Cornelius, telling him to
find the apostle Peter. He gave him detailed instructions,
including names, an address, even the words to say.
Meanwhile, Peter was praying on a housetop when "there
came a voice to him" (10:13). Again, the Holy Spirit
gave detailed instructions: "Peter, you're about
to hear some men at the door. Go with them, for I've
sent them" (see 10:19-20).
James 5:17 and 18 address the prayer life of
Elijah.
James 5:17,18:
Elias was a man subject to like passions as we are,
and he prayed earnestly that it might not rain: and
it rained not on the earth by the space of three years
and six months.
18And he prayed again, and
the heaven gave rain, and the earth brought forth her
fruit.
When we look at his life
in I Kings 17 and following and see the way he operated
word of knowledge, word of wisdom, and discerning of
spirits we understand the synopsis that God gives of
them in James 4 much better.
These men all had fervent prayer lives. They
spoke to God, and He spoke back. They knew to Whom they
were praying. Their prayer lives grew out of their relationship
with God. The power of prayer is not in the words we
pray, the place we pray, the way we pray, how loud we
pray, how long we pray, or the posture we pray in, but,
rather in the One to Whom we pray. It is the clearness
of our picture of a lovingly, gracious, and merciful
heavenly Father Who is more willing to answer than we
are to ask.
Ephesians 6:18 speaks of “praying always.”
(See also Romans 1:9; Ephesians 1:16; Daniel 6:10; Luke
18:1-7; 21:36 Acts 6:4; 10:2; 12:5; Romans 12:12; Philippians
4:6; Colossians 4:2; 1Thessalonians 1:9; 2:13; 5:17;
2 Timothy 1:3) To those who are performance-oriented
that may seem a bit demanding. However, prayer is not
to be repetitious and boring. It is not designed to
be a legalistic exercise or a competitive sport, but
rather a time of communion with our loving heavenly
Father. Prayer doesn’t require bowed heads and
folded hands, but those things are OK. Praying always
doesn’t mean at the exclusion of all less or how
could we then do the other things God asks? Prayer without
ceasing is a lifestyle that seeks His will above all
and directs our hearts to full-sharing with Him.
We do not earn revelation by working so hard
at prayer. All revelation is grace. What prayer does
is fortify our heart in delight to do His will. Our
prayer lives are to be conditioned by His Word as we
seek the Father’s will to bring His word to pass.
When our hearts are so intent on doing His will, He
will surely guide us into its fulfillment.
|